BOLE is a member of the Chadic language family. The Chadic family, in turn, is a member of the Afroasiatic phylum, i.e. at a very deep historical level, probably dating back 8-10,000 years, Bole shares a common ancestry with Arabic, Ancient Egyptian, Somali, and other languages of north Africa and the Middle East. Within the Chadic family, Bole is a member of the West Chadic subfamily, "A" branch, the same branch to which Hausa belongs.
The most obvious evidence for asserting that languages are related to each other (i.e. that they descend from what was once a single language) is resemblances in everyday words. Every language has words for things common in daily life, such as terms for body parts, universal environmental features (e.g. sun, moon, water, fire), small numbers, universal actions and events (e.g. eat, drink, die, know, go), and so on. Depending on where languages are spoken, there will also be words that all languages of that area would need. In the West African savannah, some universally known objects would be dog, goat, sheep, fish, crocodile, python, guinea fowl, elephant, buffalo, baobab, various acacia trees, and other plants and animals typical of the area.
If we find that languages share a substantial number of similar words for such concepts, the only reasonable conclusion is that those languages must have inherited the words from a single ancestral language from which they all descend. Shifts in pronunciation and meaning have taken place in different ways in different communities after they dispersed from the home of their original community.
The table below presents the type of evidence we can use to demonstrate language relatedness.
Words considered to "resemble" each other within a line are in red.
@ = a "barred i" (written as a "shwa" in the standard orthography; a letter with an apostrophe after it = a "glottalized" sound
| BOLE | HAUSA | NGIZIM | KANURI | |
| two | bolou | biyu | shirin | indi |
| three | kunum | uku | kwan | yask@ |
| four | pod'd'o | hud'u | f@d'u | d@g@ |
| five | biyar | bad'i | vad' | uwu |
| head | kai | koyi | ad'a | k@la |
| eye | ido | ido | da | shim |
| ear | kunne | kumo | agud' | s@mo |
| nose | hanci | unti | t@n | k@nza |
| back | baya | boi | akau | ngawo |
| name | suna | sun | dlugun | su |
| sun | rana | poti | afa | k@ngal |
| moon | wata | tere | t@ra | k@mbal |
| oil | mai | mor | m@rak | k@ndag@ |
| water | ruwa | amma | am | nji |
| fish | kifi | kerwo | v@nakau | bunyi |
| python | mud'uwa | mid'i | kafa | kuluji |
| crocodile | kada | kadam | karam | karam |
| baobab | kuka | kushi | kuku | kuwa |
| Acacia nilotica | gabaruwa | jidimi | guvaru | k@ngar |
| eat | ci | ti | tau | bu |
| drink | sha | sa | sau | ya |
| do | yi | i | dlamu | di |
| return | maya | ma | katau | kalak |
| go out | fita | pata | v@ru | lug |
| die | mutu | motu | m@tu | nu |
| pour | zuba | jubbu | pau | tab |
Notes on Kanuri: The Kanuri citations are from Norbert Cyffer, English-Kanuri Dictionary, Köln:Rüdiger Köppe Verlag, 1994. The words for crocodile and baobab resemble the Chadic words because they ARE originally Chadic words borrowed into Kanuri. We know this because many Chadic languages that have had no contact with Kanuri also have similar words for these concepts. The ancestors of the people in today's Kanuri-speaking area of Nigeria originally spoke Chadic languages. As the Kanuri took dominion over this area, people began speaking Kanuri at the expense of their original languages, but they apparently retained their old names for many species of flora and fauna, and those words came into the mainstream of Kanuri. Note that Ngizim has reborrowed the original Chadic root back from Kanuri! There are no waterways in Ngizim country that would support crocodiles, so this was probably an "exotic" creature to the Ngizims, who had no native name for it.